Brother Dave Hays

This winter has been a season of reflection for me. I find that, as I close in on my fortieth birthday, I am seeking wisdom, clarity, and perspective. A small decision I've made - in light of my family's schedule - is to make a small change to my weekly blogging schedule. I will now be posting new blogs on Thursdays and Sundays; Wednesdays are my busiest day and this is just one small change to help relieve a bit of pressure.

As I think about what to post on my blog, I have a few considerations. The first one is that I cannot post a lot of material because I've already written about those events in my book and I'm committed to keeping the two projects separate. The other question I ask myself is: "What can I add that is new and interesting?"

I was given a few books of informal historical records by some members of the Church of the First Born (COFB). The COFB and the FOC were once the same organization, but later separated due to leadership decisions and theological differences. I have found the members of the COFB to be open to my questions, kind to outsiders, and willing to help when asked.

Here is a short blurb from one of the COFB histories. I will post more if the response is positive.

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A Story Told to Brother Jack Robinson by Brother Hobart Hays

My father, Brother Dave Hays, with his family, was travelling from around Mehan going west to Homestead, Oklahoma, when late in the afternoon he stopped at a store in Langston to get a few groceries for he planned to camp down the trail a ways to eat and spend the night.

While he was in the store another wagon pulled up and the people in it was planning on about the same thing as my father. They met in the store and sort of got acquainted and they decided to camp together that night.

The next morning both families headed west. My father and the other man walked along beside the wagon and visited and my dad talked to him about religion. I was just a young lad then and this other man had a son about the same age as I was so we played together along the way. Later we came to the place where we were to go to Homestead so we told them all goodbye for they were going west to Leedy, Oklahoma.

Sometime later the Homestead Brethren received word that a Brother’s house burned down in Leedy. The Homestead Brethren  took up donations, bedding, and furniture, and my dad and I took it by wagon to Leedy. Other Brethren from Vici came and they all decided to stay and help rebuild the Brother’s house.

The man that we met at Langston lived just down the block from where the house had burned down and he came down to work on the house also. When the Brethren decided that they would like to have a meeting, he offered them his house to have the meeting in. Later he was baptized, his son that I played with was later baptized, also, his name was Brother Andrew Myers, who married Sister Mae Moore. They lived for years in Sapulpa, raised their family in the church there.

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Please let me know what you think of the story...

The True Followers

I have received some church history and will be posting snapshots from this very dense material. Please forgive the somewhat confusing diction. Other than minor details, this is the wording used in the original documentation:

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In 1918, when most of the churches changed their names from True Followers of Christ to the name of The General Assembly and Church of the Firstborn, the church that is located between Cleo Springs and Ringwood, Oklahoma decided that to change the name of the church would make them heretics. This resulted in them rejecting all of the other churches.

This church has had many splits since that time. One of the groups that split off years ago have a church that was started by Brother Marion Reece at Ringwood and some of his descendants are still attending that church. Three of Marion Reece’s grandsons were elders of that congregation. The had meetings there on the forth Sunday of the month and every Thursday night. Charlie Smith was the brother that moved to Idaho and started that group there. The brethren that lived west of Enid that go by the True Followers use the scripture for a woman to keep silence in church, and forbid women to speak in prophecy in the church.

The following church history was received by Brother Jack Robinson in the early 1980s:

Followers of Christ Church

Minsters through the years from the early days’ history:

Mr. Burton – baptized Mr. Brewer

Mr. Brewer – baptized Mr. McDonald

Mr. McDonald – baptized Mr. Marion Reece

Mr. Marion Reece – Baptized Mr. Tommie Morris

Mr. Marion Reece – Baptized John Morris

Mr. Tommie Morris – baptized W.A. Morris

Mr. Tommie Morris – baptized Marion Morris

Church was built on John Morris’ land in 1946 where he had homesteaded 60x23 feet – later more square feet was added on. John Morris pleased, after long discussion that one day he drove by W.A. Morris and Jon and Duane had hauled the first loads of sand and makings for foundation.

When John Morris was asked what we’d call church after it was built, he replied, “it’s Church in Wildwood for Followers of Christ.

Marion Reece married Lydia Morris.

W.A. Morris and Marion Morris were John Morris’s sons.

Prior to 1940 – George Long and George Oakley were ministers. The elders were Elliott and Reed.

Charlie Smith married Sally Morris and moved away from the church to the northwest. He ordained White and Baldwin.

The split up the Ringwood, Oklahoma church came in 1940 on the third Sunday meeting. George Long and George Oakley didn’t agree about fornication and certain teachings. Therefore, John Morris told them that he would continue to have church on the fourth Sunday meeting at a school near where he lived until 1946 when the building was built on his land.

John Morris and his son Marion Morris ordained Ed Long, John’s nephew. Elders W.A. Morris, his son, Cecil Morris Senior.

After John Morris passed away, Marion Morris and W.A. Morris, and Cecil Morris senior carried on as church elders. After the elder Jack Watkins passed away, they ordained elders Jim Wallace, Ted Nakvinda, and Gary Wallace.

Men who spoke in tongues in the past included: George Oakley, Charlie Smith, Will Nichols, Jim Hayes, Monroe Testamen, and Alva Brown.

This was verified by W.A. Morris and submitted by his niece, Joyce Morris.